| 摘要: | 擬話本〈莊子休鼓盆成大道〉原型出處為《啖蔗》話本集的話本〈叩盆記〉，由於《啖蔗》話本集話本只有正話流傳。明人馮夢龍就〈叩盆記〉除潤飾文句，使其語詞更形典雅，更在佈局上增補內容，使情節環環相扣，並以當時話本體例，在正話前後，分別加上入話與篇尾，續以擬話本的小說模式問世，以利流通與閱讀。然而也正因馮夢龍對此故事，以自身觀點強化情節結構，加上入話與篇尾，適切的表達了對故事的看法。本文就〈莊子休鼓盆成大道〉故事，分別以馮夢龍、近人金榮華與張怡微三者對此故事表達之看法，評述其觀點之良窳。
The prototype of the imitated Huaben (an ancient Chinese short- or medium length story) ＂Drumming on a Basin and Singing, Zhuangzi Proved His Ultimate Truth＂ originated from ＂Drumming on a Basin＂ from the Collection of Huabens, the Dan Zhe. The Dan Zhe had only the body of tales survived. Hence, during the Ming period, Feng Menglong not only polished the writing of ＂Drumming on a Basin,＂ but added something new to the structure of the story, making plots more tightly related. He then, in the contemporary Huaben style, inserted a poem as prologue and another at the end of the story. All this made the story he edited publish as an imitated Huaben, widely circulated and read. Moreover, Feng had strengthened the structure and plots of the story in his own view, and his thought was clearly demonstrated in his prologue and ending poem. Feng Menglong, Jin Ronghua, and Zhang Yiwei had expressed their views of the story ＂Drumming on a Basin and Singing, Zhuangzi Proved His Ultimate Truth,＂ and this paper intends to analyze the similarities and differences of their views. |
