中國禪宗之東傳及在日本之發展

文化大學機構典藏 CCUR > 國際暨外語學院 > 國際暨外語學院 > 學報-華岡外語學報 > Item 987654321/46416

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題名:	中國禪宗之東傳及在日本之發展 The Eastwad of Chinese Zen and Its Development in Japan
作者:	黃麗真
貢獻者:	日文系
關鍵詞:	中國禪宗日本
日期:	1997-03
上傳時間:	2020-04-29 10:41:41 (UTC+8)
摘要:	中日兩國，不僅同文同種，古時並且同一宗教信仰。遠在梁陳之際，我國佛教就開始輸入日本，經唐、宋、元、明、清，歷千餘年而不衰。李唐為我國國運昌盛的時期，也是佛教文化發達鼎盛的時代，從這時起，日本佛教僧侶便陸續來我國求取佛經佛法。兩宋是中日關係的一大轉折期。宋代中日兩國關係不同於前代的最大特點，是兩國之間不存在正式的官方交往，是以民間貿易為主的時代。隨著中日貿易的頻繁往來，也促使中日兩國佛教僧侶的密切交流。當時，中國禪宗正是鼎盛發達的階段，日僧入宋，多為求取禪法而來。至今鎌倉一帶所遺存的禪宗文化，即是入宋日僧致力傳揚弘法，不僅對日本文化注入了宋代文化的精髓，尤以對日本武士道精神的啟發、武家文化的形成，影響最大。甚且對以後日本的文化以及社會等各層面，也產生了廣泛而深遠的影響。舉凡藝術、武士道、茶道....等，無一不是禪思想之體現；禪對中、日文化產生過深遠影響，這一點是毫無疑問的。 China and Japan,not merely of the same origin in race and of one family in language,also shared buddhist faith in ancient times. As far back as in Liang and Cheng Dynastie (502-587 A. D.) Buddhism began to spread from our nation to Japan, flourishing there for more than one thousand years,throughout out Tang, Sung, Yuan,Ming,Ching Dynasties.During Tang Dynasty ( under the House of Li ), when the power of our nation reached its climax,Buddhist culture also developed and prevailed tremendously. From then on, Japanese Buddhist monks continuously came to our country to solicit Buddhist scriptures and learn its doctrines. The two Sung Dynasites marked a turning point in the history of Sino-Japanese relationship.What distinguishes the relations in this period from those in the others is that no official ties existed between the two nations, but commercial transactions in civil levels dominated the relations. With the booming of this international trade,associations of Buddhist monks between the two nations were also promoted. At that time,when Zen doctrines reached the climatic stage of development,Japanese monks came over to China under the Sung Dynasty primarily for learning these doctrines.The Zen culture persisting till now around kamakura area was contributed by the devoted propagation of its doctrines by the Japanese monks once studying in China. No less noticeable were the efforts of the same nature by Chinese monks sailing over to Japan. Not only did they bring essential elements of Chinese culture of the Sung Dynasty into Japanese culture (especially the great influence they had on the inspiration of the samurai spirit and the formation of samurai culture), but,from then on, the various aspects of Japanese culture and society have been extensively and deeply influenced.such as art forms, samurai code, tea-drinking ceremony, etc; none of these are not the embodi-ments of Zen way of thinking. It is beyond doubt that Zendoctrines once produced massive impace on both Chinese and Japanese cultures.
關聯:	華岡外語學報 4 民86.03 頁23-44
顯示於類別:	[國際暨外語學院] 學報-華岡外語學報

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