王夫之注疏《莊子》所成的《莊子解》為明朝重要的莊學著作，其著重在展示《莊子》思想的獨特性。然由於《莊子》篇章思想駁雜，除內篇思想一貫之外，外篇、雜篇皆頗為混亂，甚至有些篇章王夫之認為並非莊子所著。所以王夫之要展示莊子思想的獨特性，顯然就需要釐定出莊子思想的主軸，故整合內篇與外篇以及雜篇成為一統貫的思想體系顯然就為必要。如是則衍生兩個議題，一者就是王夫之《莊子解》的思想體系為何，一者就是此思想體系是如何整合駁雜又常不相連貫的外篇與雜篇。本文就是研究這兩個議題，但由於《莊子解》思想體系龐大，所以本文著重論述《莊子解》中的主要概念，並以這些概念為主軸，來整合內篇、外篇與雜篇各篇的思想體系，以此說明《莊子解》中的義理體系雖未必合於《莊子》思想，但確實能統貫《莊子》全書，也可以說是對莊子思想的新解與發揚。
Wang Fu-chih annotate ＂Zhaung - zi＂ to success ＂Annotation of Zhaung - zi＂ be importation research works of ＂Zhaung-zi＂ in Ming China, it attach importance to reveal the uniqueness of ＂Zhaung-zi＂ philosophy system. But because of ＂Zhaung-zi＂ chapters are heterogeneous, besides the nei pian is consistency, the wai pian and the za pian are both disarray, even Wang Fu-chih thank some chapters are not Zhaung-zi' works. So Wang Fu-chih want to reveal the uniqueness of ＂Zhaung-zi＂ philosophy system, he need to define the emphasis of ＂Zhaung-zi＂ clearly, so that it integrate the nei pian, the wai pian and the za pian into the consistency philosophy system is necessary. In this way, it extends two questions, one is what the Wang Fu-chih ＂Annotation of Zhaung-zi＂ philosophy system be, the other is how this philosophy system to integrate heterogeneous and discontinuous the wai pian and the za pian. So the thesis research this two questions, but because of ＂Annotation of Zhaung-zi＂ philosophy system is huge, so the thesis attach importance to reveal the main concepts of ＂Annotation of Zhaung-zi＂, and use these concepts be main to integrate the nei pian, the wai pian and za pian every chapter philosophy system, to explain ＂Annotation of Zhaung-zi＂ philosophy system is not necessarily conform with ＂Zhaung-zi＂ philosophy system though, but it can integrate ＂Zhaung-zi＂, and it can be regarded as new explanation and developing of ＂Zhaung-zi＂.
