此計畫預計一年，實為接續前一年的計畫。在末學研究高攀龍對王學思想的批判與認同、並釐清他的批判適合度之後，末學認為欲完整整合他的的思想體系，需加上他自身的「易體」系統。這實為末學針對景逸的另一方面研究，且認為是相當重要的。因末學初步發現，景逸在此方面的建構意識濃厚，以此「易體」的內涵試圖統合心、理二學。因此，此年的研究將可以對高攀龍的思想做出更清晰的定位。也就是說，承繼程、朱之學的他，兼吸取陽明學的部分內涵後，以「易體」的談論模式是否能成功，以及在思想史上的意義為何。
This one-year project is a continuation of the previous one, in which an in-depth study of Gao Pan Long’s evaluation of Wang’s philosophy and the validity of such attempt is carried out. However, in order to fully comprehend and represent Goa’s theoretical system, I would suggest that it is necessary to consider and incorporate Gao’s “yi-te,” in which an endeavor to mediate and unify “xin-xue” and “li-xue” can be observed. Accordingly, such consideration and incorporation of Gao’s “yi-te” can lead to a more comprehensive and exact examination of Gao’s theory. Hence, this project will examine the effectiveness of Gao’ attempt to synthesize “Cheng-Zhu” and Wang with his “yi-ti,” and its repercussion and impact on the Confucianism thinking.
