Huang-Lao Taoism used the name of the Yellow Emperor and based on the Lao-tzu’s political thoughts. It became a prevalent political trend in the middle of the Warring States Period. After the establishment of the Han dynasty, Liu Bang emphasized the need to rest with the people in response to the demands of actual politics. This paper argues that Wen-Jing’ reign pursued the ideals of Huang-Lao Taoism. Moreover, it discusses the ideal of Tao, influence on Qi, the political relationship between person and group, and the theory of policy practices.
The author focuses on Huang-Lao’s ontological impact to the epistemology and policy practices. He finds that Wen-Jing’ reign deliberately referenced it to governance, due to political consolidation of regime, and confirmed its political operation’s effectiveness. Huang-Lao Taoism cultivated Emperors’ moral spiritual health and leadership skills as one of the two sides, contributing their life philosophy and political leadership.
