本文重心在探究王船山（1619年－1692年）依其自身氣論立場中所建立的老莊學系統的天道論、修養論與境界論。王船山為宋明理學之集大成者，又以氣本論為其基本立場。在天道論上，王船山以氣作為萬物的存在與化生根源。修養論上，則以修養自身清澈之氣與天地同流。境界論上，則是將自身清順之氣與天地之氣一同聚散而化。
所以在與天地同流的修養與境界上，王船山與老莊並無根本的差別，而是進路的分別。於是探究王船山解老莊所建立的系統就可看出老莊學中所蘊含的積極修養，由此而成既積極又超越的儒道會通系統。
本文主要分三部份，第一，先論述王船山思想的天道論、修養論與境界論的基本立場。第二則是分別略論近人學者對老子與莊子的詮釋，釐定出老莊思想的主軸。第三則是以王船山的解讀角度為主，探究王船山對老莊學的批評與轉化，與所建立的系統。
This paper main point is to research that Chuan-Shan Wang（1619－1692） set up “Lao-zi” and “Zhuang-zi” philosophy Tiandao Expound, Cultivation Expound and Jangjie Expound by virtue of his Qi philosophy position. Chuan-Shan Wang is sholar who accomplish Song and Ming Neo-Confucianism, and he philosophy position is Qi philosophy. In Tiandao Expound, Chuan-Shan Wang think Qi be origin of all things creation and diversification. In Cultivation Expound, he think to cultivate oneself clear Qi to be with the fiow of all things. In Jangjie Expound, he think to cultivate oneself clear Qi to be diversification with all thing.
SO in Cultivation Expound and Jangjie Expound of to be with the fiow of all things, Chuan-Shan Wang philosophy and “Lao-zi” and “Zhuang-zi” philosophy are different in process, not in purpose. So to research Chuan-Shan Wang creation philosophy of “Lao-zi” and “Zhuang-zi” philosophy will appear positive cultivation of “Lao-zi” and “Zhuang-zi” philosophy, and set up positive and beyond philosophy of fusion of Confucianism and Taoist.
This paper has mainly three sections. First, research main position of Chuan-Shan Wang “Lao-zi” and “Zhuang-zi” philosophy Tiandao Expound, Cultivation Expound and Jangjie Expound. Second, research modern shcolars inpertreation of “Lao-zi” and “Zhuang-zi” philosophy, and clarify spindle of “Lao-zi” and “Zhuang-zi” philosophy. Third, to be based on Chuan-Shan Wang inpertreation angle, research Chuan-Shan Wang＇ stricture and conversion. And he set up philosophy system.
