| 摘要: | 本文研究陽翟褚氏家族，褚家在政治上從東晉開始，經過南朝至隋唐為止。在漫長的政治生涯當中，褚家有多種維持政治權勢的方式孕育而生。最早從以武力效忠朝廷，到與皇室聯姻，再到依附權貴，如劉裕、蕭道成。最終是以自身能力入仕。以上譜成了本文的第二、三、四章，第五章探討宗教，探討褚家與佛教、道教與民間宗教的關係。在宗教方面，褚家參與了因佛教沙門不敬王著論而衍伸的政治衝突，也參與並見證了，桓溫廢海西公擁立簡文帝，也就是道教上清派的作為。因為道教上清派的出現，源於楊許降真，這場宗教活動起於東晉哀帝止於簡文帝即位為止，以上是本文主要探討的內容。
This book studies Clan Yangzhai family, Chu family in politics starting from the Eastern Jin Dynasty, Southern Dynasties to Sui through so far. In the long political career which, Chu family has a variety of ways to maintain political power born out. The earliest allegiance from the court by force, to a royal marriage, and then attached to the elite, such as Liu Yu, Xiao Daocheng. Going to the final based on their ability. Spectrum has become more than a second book, three and four, fifth chapter discusses religion, explore the relationship between Chu home and Buddhism, Taoism and folk religion. In religion, the Chu family involved in the political conflict because Buddhism Salmonella disrespectful king and an extension of the theory, but also participated in and witnessed, thermostatic waste Haixi public crowned Emperor Jianwen, that is, as a Taoist Shangqing Sect. Since the emergence of Taoism supernatant faction, from Yang Xu drop true, this religious activities from the Eastern Jin Dynasty Emperor Jianwen reign Ai ending date, more than this book focuses on content. |
