| 摘要: | 王樹枏（1851-1936），字晉卿，號陶廬老人。河北新城縣人。光緒間，歷任 四川青神、甘肅中衛等縣知縣，四川學政，新疆布政使。入民國，歷任學部憲政 編查館一等諮議官、禮部館高等顧問官、國史館編纂處編纂、東方文化事業總委 員會委員。樹枏著作甚豐，門人東鹿謝道弘為考定其遺書書目，計有專著五十三 種，六百八十五卷。其中《文莫室詩集》八卷、《陶廬詩續集》十二卷、《陶廬文 集》二十卷、《陶廬箋牘》四卷、《陶廬外篇》一卷、《陶廬駢文》一卷，或考證經 史百家之說，或抒寫師友朋輩之情誼，或記述與當代學者譚藝之心得，或詠贊山 河之秀麗，或憂懼社稷之淪喪，其氣骨遒上，有得於陽剛之美。張舜徽嘗謂：「吾 誦是集諸長篇，剛健之氣，浩乎沛然，固當時北方之雄也。集中文字，以碑誌、 墓表、壽序為最多，顧皆有所取義，不徒毛舉細事，以貢諛而取悅，異於世俗之 作，固已遠矣。」（《清人文集別錄》卷 22，頁 611-612） 申請者近年受中央研究院中國文哲研究所「民國經學研究計畫」之邀，整理 王樹枏詩文集，反覆點讀王樹枏詩文著作，深服其學識之淵深博雅，文章之論醇 辭足，而又深慨於樹枏著述繁富，其學術活動等事跡則尚待深入考察。於是在《王 樹枏詩文集》點校完畢之後，亟思以此書為綱，並參校樹枏友朋文集、詩集等相 關資料，以及樹枏傳世之各種著述，初步先以考察其整理文獻之成就與方法為課 題，然後透過對王樹枏與清末民初學術之交涉的探究，或許能為清末民初學術史 發掘新的研究材料。
Wang Shunan (1851‐1936), courtesy named Jinqing, was also known by his designation, Tao‐Lu‐Lao‐Ren (which means "old man of Pottery House"). He was born in Xin‐cheng County of Hebei Province. During Guangxu era of Qing dynasty, he served as Admiral School Governance of Sichuan, Vice‐governor of Xinjiang, and Magistrates in Ching‐shen of Sichuan Province, Zhung-wei of Gansu Province, and other provinces. After the Republic of China was established, he served as First Consultative Officer of Constitutional Compiling and Investigation Hall of Ministry of Education, Advanced Counselor of Ministry of Rites, Compilator of National History Bureau, and a member of General Committee of Oriental Culture. Sunan had composed abundant masterpieces; his student Donglu Xie Daohong investigated and compiled the bibliography of his legacy, which contains fifty‐three kinds and 685 volumes of monographs, including 8 volumes of Wenmo Room Poem Collection, 12 volumes of Sequel to Tao‐lu Poems, 20 volumes of Tao‐lu Anthology, 4 volumes of Tao‐lu Epistles, 1 volume of Tao‐lu Outer Chapters, and 1 volume of Tao‐lu Parallel Prose; some research sayings of scriptures and various doctrines, some describe the friendship between teachers and students or friends, while some document the experiences of conversations with contemporary scholars, others chant the beauty of mountains and rivers, and some others worry the decay of the country. The magnanimity in his articles was beyond the others, generated from the positive masculine beauty. Chang Shunhui had once mentioned, “I read these various articles, and found them filled with vigorous magnanimity, which are definitely the best ones in north. The writings are mostly monument inscriptions, headstone writings, and birthday greetings, therefore they all contains meaningful significances, instead of listing small things to flatter people, which makes them different from secular works that has lost the original meaning”( Record of Qing Anthology, volume 22nd, page 611‐612） I was invited by "Research Project of Republic of China's Chinese Learning of Classics" launched by Institute of Chinese Literature and Philosophy of Academia Sinica, and started to organize Poetry Anthology of Wang Shunan. Reviewing Wang Shunan’s literature works made me admire how broad and deep his knowledge was, and how meaningful and rhetorical his writings were. At the same time, it’s a pity that the research of his academic activities was so little while the legacy was so abundant. Therefore, after reviewing and correcting Poetry Anthology of Wang Shunan, I was eager to examine the methods and achievements of organizing literatures as a topic, and then study his academic interactions from late Qing Dynasty to the beginning of Republic of China, using this book as a key link, Shunan friends’ anthologies and Shunan’s various masterpieces of writings as references. This way it may become a new study material for discovering academic history from late Qing Dynasty to the beginning of Republic of China. |
