摘要: | 客家人分布在臺灣,大致可分為三大區域。南部集中在高雄、屏東地區;東部則在花蓮和台東;北部則以桃園、新竹、苗栗為主要聚居地,習慣上稱為桃竹苗地區。本地區客家民間故事內涵豐富,展現了多樣性的生活面貌,透過本地區的民間故事,可以探究本地區客家文化的各個面向。
第一章「緒論」,說明本論文之研究動機、研究範圍及方法。
第二章「台灣桃竹苗地區客家族群及其文化」,敘述客家文化的歷史生成、桃竹苗地區的自然環境和歷史發展、客家家族組織及信仰等,做為以下各章節論述民間故事的背景資料。
第三章「台灣桃竹苗地區客家神話與傳說」,桃竹苗地區有十四則客家神話、一百二十四則客家傳說,神話類有人為什麼會死、女媧補天和射日神話三種;傳說類有人物傳說、地理和地名傳說、仙佛傳說、動植物傳說和習俗傳說五種。
第四、五章「台灣桃竹苗地區客家民間故事(一)(二)」,桃竹苗地區有四百則客家民間故事,有動物故事、幻想故事、宗教神仙故事、生活故事、笑話趣事和風水故事六類。
第六章「台灣桃竹苗地區客家民間故事分析」,根據故事的內容及結構,歸納成一百二十二個類型,取得五百一十一個其情節單元。再就性別、年齡、教育程度、生活觀點等方面探究講述者與故事的關係,並將其故事來源歸納為親族長輩及社會接觸二類。
第七章「台灣桃竹苗地區客家與其他地區及其他族群的民間故事比較」,將桃竹苗地區與其他區域客家民間故事、大陸原鄉客家民間故事、同區閩南語民間故事、同區泰雅族、賽夏族民間故事相互比較,而知本地區民間故事有傳承自原鄉者,亦有在遷徙的過程中,因接觸其他不同族群,吸納了不同的文化而受到影響者,唯其數量不多,這是因為客家人的性格偏向保守,且族群意識強烈,因此僅有少部分受到影響。
第八章「台灣桃竹苗地區客家民間故事的義蘊」,從本地區的客家民間故事可以看出客家人在長期遷徙過程培養出的族群意識,也能了解輾轉遷徙至本地區之後的生活情形,不論是宗教信仰、民間習俗、命運觀念、風水信仰、族群關係、移民文化等各方面,在民間故事中均有呈現。
第九章「結論」,透過本地區的客家民間故事,我們得以觀察到本地區客家族群的價值觀以及生活的各個面向。
Hakka distributed in Taiwan can be divided into three regions . Concentrated in southern Kaohsiung and Pingtung areas ; eastern Hualien and Taitung in ; places in northern Taoyuan, Hsinchu, Miaoli as the main settlements, called on the region they drink habit . The Hakka folk tales rich in content , showing the diversity of aspects of life , through the folk tales of the region, for the region can explore various Hakka culture .
Chapter 1, " Introduction ," the motivation of this thesis is to study the scope and method statement .
The second chapter of "Taiwan Hakka ethnic group they drink and culture" , describes the history of Hakka culture generation, they drink the natural environment and the historical development of the region , the Hakka clan organizations and beliefs , as discussed in the following sections of folk tales background information.
Chapter III "Taiwan Hakka myths and legends they drink ," then they drink fourteen regions Hakka mythology , one hundred twenty-four Hakka legends , myths category Why someone would die , and radio Sky Goddess Myth three kinds ; legendary figure legends class has , Geography and legends, Buddhas legends, legends and customs of the legendary five kinds of plants and animals .
The fourth and fifth chapters of "Taiwan Hakka folk tales they drink ( a ) (b ) ," they drink region has four hundred Hakka folk tales , animal stories, fantasy stories, religious fairy stories, life stories , jokes fun six stories and feng shui .
Chapter VI "Taiwan Hakka folk tales they drink Analysis" , based on the content and structure of the story, summarized into one hundred twenty-two type , made five hundred eleven of its plot elements. Further explore the relationship between the narrator and the story on gender , age, education , and other aspects of life point of view , and the source of the story summarized as elders and social contact with relatives II .
Chapter VII "Taiwan Hakka and other areas they drink and other ethnic folk tales comparison ," the region and other regions they drink Hakka folk tales , folk tales mainland aboriginal Hakka , Taiwanese folk tales in the same district , the same district Atayal , Saisiyat folktale compared with each other , while Jhihben regional folk tales have inherited from the former townships who are also in the process of migration , because contact with other different ethnic groups , different cultures absorb those affected , only its in small quantities, it is because the character of Hakka tend to be conservative and strong ethnic consciousness , so only a small part affected.
Chapter VIII of the "Taiwan Hakka folk tales they drink righteousness Yun ," Hakka folk tales from the region can be seen in the long-term migration process Hakka culture of ethnic consciousness , but also to understand life removed after migration to the region circumstances , whether all aspects of religion, folk customs , the fate of the concept of feng shui beliefs, ethnic relations , immigration and culture , folk tales are presented .
Chapter 9, " Conclusion ," Hakka folk tales through the region , we are able to observe the various Hakka facing the region 's values and life. |