| 摘要: | 本論文旨在以平行研究的角度，利用敘事分析比較《金鰲新話》與《剪燈新話》兩部作品的異類婚戀故事，比較其異同之處。
論文主體框架主要有四大部分。第一部分是關於《金鰲新話》作者金時習的生平與創作背景，以及其著作中有關異類婚戀故事之內容大綱。第二部分為《剪燈新話》作者瞿佑的生平與創作背景，以及其著作中有關異類婚戀故事之內容大綱。第三部分是以敘事分析的方法寫出兩部作品的敘事母題，並從中找出兩部作品的敘事特徵與作品中的相同相異點。第四部分則比較兩位作者在創作思想上的差異，包括人生觀與愛情婚姻觀。透過上述論點，剖析金時習在創作過程中，如何創新體現其創作思想，借以跳脫過去以影響研究為主的侷限。
《金鰲新話》與《剪燈新話》皆是作者在壯志難酬的心境下，借由創造以鬼神為主的虛幻世界，影射當時社會的黑暗面，抒發自己的理念。在比較兩部著作過後，可以發現金時習不管是在敘事模式或是創作思想上，皆有自己獨到的地方，作品中也帶有濃厚的朝鮮民族色彩，因此可以說《金鰲新話》並非單純的模仿《剪燈新話》之作。
The thesis aims to compare Jin Ao Xin Hua and Jian Deng Xin Hua, two marriage love stories between different species, with narrative analysis by means of the parallel study, and we can discover the originality and uniqueness of Jin Ao Xin Hua.
The thesis can be divided into four parts. Part I is about Jin Ao Xin Hua, the author’s entire life and creating background, and the abstract of his works related to marriage love stories between different species. Part II is about Qü You, the author of Jian Deng Xin Hua, his entire life and creating background, and the abstract of his novels associated with marriage love stories between different species. Part III concerns the main narrative themes of the two works by means of narrative analysis, attempting to find out the narrative characteristics, and the similarities and differences between the two works. Part IV, however, compares the differences between the two authors’ thoughts of literary creation, including their philosophy of life, love and marriage. Based on the above-mentioned points, I try to anaylse how Jin Shi Xi creatively embodied his thought of literary creation during his creating process, and in view of this, I attempt to think outside the box of the past studies.
Jin Ao Xin Hua and Jian Deng Xin Hua were both written to insinuate the dark side of the society at that time, and express the authors’ own beliefs in a state of the unrealized aspirations. After comparing the two literary works, we can know that Jin Shi Xi had original ideas on not only the narrative style but also the thought of literary creation, and the works are imbued with strong Korean ethnic colours; therefore, we can say that Jin Ao Xin Hua is not a pure imitation of Jian Deng Xin Hua. |
