| 摘要: | 本文主旨在於探討聖保羅和王陽明之良知觀，以求儒家與耶教會通之道。 探討之進路則以神秘主義觀點切入。文分二部份：一、聖保羅：良心為上帝之聲音；二、王陽明：良知之光照。但為彰顯聖保羅之良知觀，則追溯西方良知觀之源頭，而以四小節： (一)西方希臘時期之良知觀， (二)西方羅馬時之良知觀， (三)在舊約聖經中之良知觀，(四)聖保羅之良知觀，明其演變。至於王陽明良知觀則分從三層面：(一)良知之昭明朗現， (二)良知即本心之虛靈明覺，(三)良知與天地萬物為一體，加以闡揚。本文探求之結果，終得二聖人良知觀之特色，且二者良知之悟，實可交流會通。以聖保羅之良心為上帝的聲音契合王陽明良知為虛靈明覺之光照，應是中西文化溝通的大橋樑。
This paper is an inquiry into the mystical concept of conscience in St.Paul and Wang Yang-ming. It aims at finding a link between Confucianism and Christianity and is approached from the point of view of mysticism. The thesis consists of two parts: (1) St. Paul: conscience as the voice of God;ω Wang Yang-ming : the illumination of conscience. In order to understand St.Pauls view of conscience it is traced to three points of origin: the concept of conscience in the Hellenic, Roman, and old Testments's periods. The concept of conscience in Wang Yang-ming is considered in three aspects, namely, the embodiment of conscience, the contemplation of conscience and the union of conscience and the cosmos. Finally I come to the following conclusion: the concept conscience in StPaul and Wang Yang-ming bridge the gap between Confucianism and Christianity. |
