《石頭記》詠論賈寶玉詩詞綜探－「李鼎、脂硯、寶玉三位一體說」的解謎實證

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Title:	《石頭記》詠論賈寶玉詩詞綜探－「李鼎、脂硯、寶玉三位一體說」的解謎實證
Authors:	皮述民
Contributors:	中國文化大學
Keywords:	李鼎石頭記賈寶玉
Date:	2001-03-01
Issue Date:	2010-11-25 09:09:19 (UTC+8)
Abstract:	本文為作者一系列新角度考證《紅樓夢》論文之一。所論重心為：否定「自傳說」、修正「唯曹說」；要點為：賈府乃以蘇州李家架構為原型、寶玉為蘇州織造李煦長子李鼎、李鼎發起並寫過幾回《石頭記》，以後方由雪芹接手批閱增刪。《石頭記》中共有六組詠論寶玉之詩詞，以往「自傳說」者，以為寶玉即曹雪芹，單解一組，已經似是而非，合而解之，更是矛盾百出。現在我們以「三位一體說」先逐一解釋六組詩詞，再綜合論述，可說毫無矛盾滯礙，這不但解開了詠寶玉詩詞的難解之謎，更實證了「李鼎、脂硯、寶玉三位一體說」確係不爭的事實。 This is one of a series of papers of the author's dealing with Hong-Lou Meng (Dream of the Red Chamber) from a new angle. The main point of the paper is to refute the "autobiography theory" and to revise the "the sole Cao house theory". The Jia house in the novel is molded after Li house in Suzhou. The leading character in the novel Jia Bao-yu implies Li Ding, the eldest son of Li Xu who was the director of the Imperial Suzhou Silk Factory in the Qing dynasty. Initially, Li Ding wrote several chapters of Shi-Tou Ji. Then Cao Xue-qin took over and rewrote and expanded it. Shi-Tau Ji is a different title of Hong-Lou Meng. There are six Sets of poems on Jia Pao-yu. Autobiography theorists insist that Jia Bao-yu refers to Cao Xue-qin, the author of Hong-Lou Meng. Their interpretation is based on only one of the six sets of these poems. As such, it seems right, but actually it is incorrect. If one considers all the six sets of poems, these are even more contradictories. Now, the present author suggests a trinity theory, i. e. Li Ding, Yen Zhi and Bao-yu in fact refer to the same person. Then, the six sets of poems can be explained easily. As such, these is no contradictory. The theory not only solves the difficulties of these poems, but also proves the correctness of the trinity theory.
Relation:	華岡文科學報 24期 P.119-142
Appears in Collections:	[College of Libral Arts] Hwa Kang journal of humanities

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